According to the Quran, there will be a Day of Judgement. On this day we’ll all be raised from the dead and face the consequences, both good and bad, for the deeds we did in our lives. The Quraysh, the powerful Arab tribe that Muhammad was a part of, found this part of his message one of the hardest to accept. Like many people today, they were extremely secular and thought of religion as one big fairy tale. To address this issue, Fazlur Rahman mentions three points: the need for the day of judgement, being made “public”, and the remaking of this world in the hereafter.
Need for Day of Judgment
“When the great cataclysm comes, that day man will recall what he had been striving for.” (79:34-35)
The end of the world is mentioned by many names in the Quran. One of these names is “The Hour.” This implies a moment when all human beings that have ever lived will suddenly become aware of each of their deeds. They’ll “remember” everything they did in their life, including everything they could have done but didn’t do. All actions have consequences, whether good or bad, and on the Day of Judgment (another name for The Hour) these consequences are revealed.
So the Day of Judgment isn’t just a time when some harsh God doles out the fates of poor, unsuspecting people. It’s a state of heightened consciousness, where we humans begin see much more than the limited things we could see while we were caught up in our lives. We recognize what our actions really mean, and because of that we have to move towards their consequences. It would be impossible not to, at that state of consciousness.
Being Made “Public”
“And the day when the foes of God shall be gathered towards the Fire … their own ears and eyes and skins will give evidence against them of what they knew.” (41: 19-20)
One the Day of Judgement, every thought and action a person has or does during their lifetime becomes public. The Quran says that people’s own bodies will be making these thoughts and ideas public if the people themselves do not chose to. The reason for this, according to Rahman, is to make humans conscious of their every thought and action in this life. If you know your thoughts and actions will never stay private, then you will want to ensure that those thoughts and actions are good. This is what taqwa (consciousness of God) is all about: being conscious of both your public and private acts, and bringing the separate public and private spheres together to have a character that this holistically aiming to be and do “good.”
The Hereafter – Remaking this World
“All praise to God Who has kept His promise with us and has given us the earth as inheritance; we will make our abode in its Garden wherever we will – what an excellent reward for those who do good!” (39:74)
At this point in the chapter, Rahman makes a very interesting statement. Most Quranic verses talk about the destruction of the world on the Day of Judgement, with God alone remaining indestructible. But Rahman says that in these verses, the universe as a whole isn’t being destroyed – only the contents inside it are. He then cites several other verses that seem to be saying that this world that we live in now will be transformed into The Garden (the Quranic name for Paradise). We humans, and the whole universe we live in, will be transformed into “the next creation” (29:20, 53:47).
I’m not sure why, but this section of the chapter shocked me. I’d always thought that Paradise was some place completely removed from this universe we live in – something much more elevated than this “lowly” world. But I like this idea of Paradise coming from the transformation of this very world we live in. It gives this world such a higher status, and a new respect in my eyes. And it gives you hope: in this very imperfect world is the potential for perfection. It won’t come without the help of the All-Merciful and All-Powerful, but it will come.
And what is this “next creation”? Obviously, it involves us humans being in a higher state of consciousness, as stated above. But what else? And if Islam doesn’t believe in reincarnation, why is this the next creation? Will there be more?
Well, that’s enough questions to keep one wondering for a long time.
Till the next post!
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noor, I like this, I want to know more later
"If you know your thoughts and actions will never stay private, then you will want to ensure that those thoughts and actions are good."
I find this problematic. Should we act and think well because of other people? Or should we act and think well, because it is virtuous do to so; it is good in itself. I hardly think that fear of the public is a good justification for thinking and acting well, that one day, this will be public, and so because I'm afraid of what people will think, I should act and think well. So if I want to steal, I should not think too much about it, or act on it, because people will find out? So if people would never find out, if there were no day of judgment, would it be okay to steal? I mean to say that the public should not be one's motivation to act and think well. Moral acts should be free of such concerns.
From my understanding, Islam asks that charitable actions, for instance, be done for pleasing God -- not for pleasing people. This idea of acting and thinking well for fear of future exposure before the public seems particularly paradoxical to the idea that good actions should not be conducted for seeking to impress.
Besides, on the day of judgment, I believe we will be far too engrossed in our own fates than to care what people think about us. That is not an honorable concern to have in this life, let alone in the afterlife. And, additionally, we will, as religion has it, encounter God, for the first time. In light of that, as well, why would we be concerned about other people? Taqwa, as you defined it, is consciousness of God, not the public.
Perhaps you could refine this part further, maybe I'm not understanding you well.
That being said, I'm impressed by Rahman's deviation from the usual, extremely frightening accounts of the day of judgment. I think we can be consumed by fear and neglect the larger implications of dying and being resurrected.
Sorry for such a long comment. You know, a critical remark means your work is being read with care :)!
I love the discussion your posts are creating.
I just wanted to comment to let you know that I'm here, reading and absorbing. :)
Thank you Noor for sharing these profound concepts which deserve serious contemplation.
I believe that "next creation" may refer to a new cycle of creation whereby a new civilization much like our own will emerge on a planet much like Earth as part of the ongoing cycle of creation and destruction that defines the universe.
Our human existence which has lasted a few thousand years on a grain of dust called "Earth" is truly a nano-scale event when you consider that both time and space may be infinite. It would seem arbitrary to assume that our collection human existence is the only such existence either spatially or temporally. Allahu alim.
Your posts never fail to activate our neurons!
I'm learning so much from all your posts and discussions! Thank you for doing this:). God bless you.
salam aleikum
this earth won't be transformed into heaven, because heaven is already there, as shown by here-
"And we have adorned the lowest heaven with stars..." [67:5]
[41:12] So He ordained them seven heavens in two periods, and revealed in every heaven its affair; and We adorned the lower heaven with brilliant stars and (made it) to guard; that is the decree of the Mighty, the Knowing.
"See you not how Allah has created the seven heavens one above another, and made the moon a light in their midst, and made the sun a Lamp?" (Surat Nuh 71:15-16)
(37:6-10) We have adorned the lowest heaven with stars, and made them a safeguard against every rebellious devil: they cannot eavesdrop on the Higher Assembly- pelted from every side, driven away, they will have perpetual torment- if any [of them] stealthily snatches away a fragment, he will be pursued by a piercing flame.
therefore, heaven is already in existence =)
Assalaamu alaykum sister,
a hadith says:
The Messenger of Allah, salla Allahu alaihi wa sallam, said : "When Allah created Paradise and Hell-fire, He sent Jibreel [Gabriel] to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. The Prophet (Sallah Allahoo alyhee wa salam) said: So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. The Prophet (Sallah Allahoo alyhee wa salam) said: So he returned to Him and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. The Prophet (Sallah Allahoo alyhee wa salam) said: So he returned to it and found that it was encompassed by forms of hardship. Then he returned to Him and said: By Your glory, I fear that no one will enter it. He said: Go to Hell-fire and look at it and what I have prepared therein for its inhabitants, and he found that it was in layers, one above the other. Then he returned to Him and said: By Your glory, no one who hears of it will enter it. So He ordered that it be encompassed by lusts [or desires]. Then He said: Return to it. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it. [at-Tirmithi and al-Hakim among others].
I think for me that tells clearly enough that Allah created Jannah allready. I have never heard a scholar telling that this dunya would be transformed into Jannah
.
I am not sure who is the person you quote these transformation ideas from or where he has taken his 'evidence' from.
Discussing these topics sure is interesting but should be based on authentic hadith & Qur'aan and the true scholarly explanation of them-
this idea of thinkin that the earth will be transformed into jannah is essentially from the witnesses of jehovah. like the others posted sources from quran and sunnah, we dont believe in that. jannah was created beforehand our creation
The Messenger of Allah, salla Allahu alaihi wa sallam, said : "When Allah created Paradise and Hell-fire, He sent Jibreel [Gabriel] to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. The Prophet (Sallah Allahoo alyhee wa salam) said: So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. The Prophet (Sallah Allahoo alyhee wa salam) said: So he returned to Him and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. The Prophet (Sallah Allahoo alyhee wa salam) said: So he returned to it and found that it was encompassed by forms of hardship. Then he returned to Him and said: By Your glory, I fear that no one will enter it. He said: Go to Hell-fire and look at it and what I have prepared therein for its inhabitants, and he found that it was in layers, one above the other. Then he returned to Him and said: By Your glory, no one who hears of it will enter it. So He ordered that it be encompassed by lusts [or desires]. Then He said: Return to it. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it. [at-Tirmithi and al-Hakim and so on)
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in Quran and Hadeeth there are many indications that the heaven is already there, as Zaiynabb said.
well, your post made me to think again with such meaning, who knows! maybe this earth will be transformed into heaven, and all these indications were metaphors, or even metaphysics. i.e you can jump into future if you overshoot the velocity if light. (theory of relativity)
if we come to know or not, it still interesting to think about it. and soon enough we will know.. ^^
thanks for your post
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Transportation (Latin transportare go, nick c accomplish) - the movement of people, load (transport object) in seat aside apropos means (of ship). Transportation needs are inferior to the group of kind-hearted needs and are mutual to the certainty that the spatial giving out of different resources, crowds of people and jobs. Deliver accompanied mankind since the beginning of civilization. It is, in addition to communications put one's faith of the conciseness that increase the utility of goods sometimes non-standard due to their movements in space. Ship is closely linked with other branches of economy. Its increment determines their increment, and vice versa - worse budgetary development or transportation associated with the worsening job, mutatis mutandis in the fascinate and the economy [1] [2]. In conjunction with the logistics and freight forwarding, transportation is part of the TFL (transport-shipping-logistics).
From the where one is coming from of transport economics is to award usage, which is for the most part the come to pass of displacement of people and cargo. Hence the key division of delight on passenger transport (communication) and shipment (goods) [1].
Another over again reach-me-down classification of transport involves the division because of the locale in which the mode takes state [3]. It includes:
* Draught carry away (puff) and
* Surface Fetch, which includes:
* Land bring
* Shipping
Soil forward can be divided Firma transportowa Warszawa additional:
* Street get
* Also railroad vituperate
* Bliss via pipelines
Another method involves the apportioning of terra firma enrapture:
* Experimental transport (eg, tube)
* Ground forward
* Over Ground transportation
Douse delight can be divided help:
* Inland electrify
* Shipping (near and far)
In addendum, conflicting exile can be distinguished, which held more than bromide section of transport. The combined euphoria can be eminent:
* Combined transport
* Bimodal transport
* Intermodal transmit
* Multimodal transfer
The concept of captivate means the carry wspó³modalny implemented in line with European design co-modality.
The span of time fascinate is also cast-off as a service to the transfer of info and energy, although it is not in the solid feel of transport.
Transport functions [edit]
Eminence is made between the transport functions of the division into earliest and secondary. The functions of the embryonic functions incorporate the transport and kin handling functions. An eye to the secondary functions subsume on the whole the charge of respiratory immunity (ie, throughway construction and support) as agreeably as the function of responsibility.
Impact on the habitat [edit]
Transportation is bromide of the sectors with the most detrimental effects on the milieu and health. Over the extent of case, in 2005 the EU-27 sector was decision-making for generating 19% of carbon dioxide (more 984 megatonnes) [4]. Therefore the European Fusion in the framework of sustainable haulage policies go through coordinated measures to diet the baleful effects through the integration of transportation design with environmental policy. The result of these activities include: tightening emissions standards, sanctioning of alternative vivacity sources (biofuels, CNG, LPG), and to champion means of haul with less encouragement consumption per ton of cargo (eg, multimodal transport, transportation wspó³modalny, transportation inland waterways).
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